Seven letters of the Attalid kings Eumenes II and Attalus II of Pergamon to Attis, the priest-prince of Cybele at Pessinus in Galatia (163–156 BCE) — a uniquely intimate royal correspondence preserved on the temple's marble blocks. The early letters concern cult and frontier affairs: Eumenes II backs Attis against his brother Aioiorix, who had insulted the priests and seized the goddess's offerings (55); Attalus II acknowledges Attis' warm letters carried by the courier Menodoros, approves his policy, and notes his sacrifice for the royal safety (57–59); and forwards the sealed letters of Lysias with instructions about what the Roman Publius had said (60). The climax is letter 61, the 'war-council': Attalus reports how his council of intimates (Athenaios, Sosandros, Menogenes…) at Apamea debated war on the Galatians, and how the adviser Chlorus carried the decision to do nothing without Rome — for an independent victory would draw Roman jealousy, confiscation and suspicion (as befell his brother Eumenes II), and defeat would bring ruin. The clearest surviving avowal of a Hellenistic king's deference to Roman hegemony. This edition gives letter 61 in full and letters 55–60 by their salutations, translations and summaries.佩加蒙之阿塔罗斯王朝诸王尤墨涅斯二世与阿塔罗斯二世，致佩西努斯库柏勒祭司阿提斯之七联书信（公元前163–156年）—— 罕见亲密之王室通信，刻于神庙大理石块。前数函涉崇拜与边务：尤墨涅斯二世支持阿提斯对抗其兄阿伊俄里克斯（辱祭司、夺女神供品，55）；阿塔罗斯二世答阿提斯由信使墨诺多罗斯所携之温函，嘉其政策，记其为王室安危之献祭（57–59）；并转发吕西阿斯之封缄函，附罗马人普布利乌斯所言之指示（60）。高潮为第61号「战议之函」：阿塔罗斯述其近臣（阿瑟奈俄斯、索桑德罗斯、墨诺革涅斯）于阿帕梅亚议是否对加拉太开战，谋士赫洛阿罗斯以「非得罗马之意不妄动」之论胜出 —— 擅自取胜将招罗马嫉妒、没收与猜忌（一如其弟尤墨涅斯二世所遭），失败则致覆亡。乃现存最明确之希腊化君主对罗马霸权屈从之表白。本版全释第61函，余六函以问候语、译文及提要呈现。